Thursday, 31 October 2013
Wednesday, 30 October 2013
Tuesday, 29 October 2013
Monday, 28 October 2013
Sunday, 27 October 2013
'great iron door' of the Sacra di San Michele
little is known of the early years of the abbey, the oldest
extant account is that of a monk, William, who lived here in the late 11th
century and wrote a Chronicon Coenobii
Sancti Michaelis de Clusa in which he sets the foundation of the abbey in
966.
what is certain is that what is now the crypt was built in
the late 10th century, as attested by the Byzantine influence in the niches,
columns and arches. according to tradition, this building was constructed by
the hermit Saint Giovanni Vincenzo at the behest of the archangel Michael; and
the building materials which the hermit had collected were transported
miraculously to the top of the mountain (the cult of St. Michael, typically
bases it churches on pinnacles or hard to reach places, for example, Mont
Saint-Michel in France.)
in the following years a small edifice was added, which
could house a small community of monks and some pilgrims. later the abbey
developed under the Benedictine rule, with the construction of a separate
building with guest-rooms for pilgrims following the popular Via Francigena and
of a church-monastery (1015–1035), probably on the remains of the ancient Roman
castrum. abbot Ermengardo (1099–1131) had a new large, 26 m-high basement built
from the foot of the hill to its peak, on which a new church (the one still
existing today) was added, including the surrounding structures.
the church, whose
construction lasted for many years, is characterized by the unusual position of
the façade, which is at a lower level than the floor of the church's interior.
the imposing 41m-high façade gives access to the scalone del morti flanked by arches, niches and tombs in which,
until recent times, skeletons of dead monks where visible (hence the name). at
the top of the steps is the marble porta
dello zodiaco, a masterwork of 12th century sculpture. the church itself is
accessed by a Romanesque portal in grey and green stone, built in the early 11th
century. the church has a nave and two aisles, and features elements from both
the Gothic and Romanesque styles of architecture. Saturday, 26 October 2013
98 78
thanks to everyone who popped by yesterday to take a look at the entry for 13 april (sculpture: 'After Olympia' by Anthony Caro) i can only assume it was because the brilliant man died on 24 October of a heart attack at the age of 89
(obituary: http://www.theguardian.com/artanddesign/2013/oct/24/sir-anthony-caro )
Sir Anthony Caro with his sculpture Millbank Steps at Tate Britain in 2004 (Photograph: Kirsty Wigglesworth/PA) with so much rust - really no need to tell you but i visited the exhibition on a number of occasions
Friday, 25 October 2013
Thursday, 24 October 2013
Wednesday, 23 October 2013
Tuesday, 22 October 2013
Monday, 21 October 2013
Sunday, 20 October 2013
Saturday, 19 October 2013
Amsterdammertje, Amsterdam
an Amsterdammertje (Dutch
for 'little one from Amsterdam') is the typical iron or steel traffic bollard
that is used to separate the pavements from the street in Amsterdam, they all have
the city government’s xxx logo on them
they were first used
around 1800 as more and more individual people in Amsterdam started to use
bollards to protect the space in front of their houses. these bollards were
made of metal (originally old cannons), stone, or wood. in the late 19th
century the first cast iron bollards were made.
from 1915 onwards there was a standard bollard of cast iron,
this was replaced in 1972 with steel plate bollards
in 1984, there were approximately 100,000 Amsterdammertjes,
since then the city council has been removing and selling them - around two
thousand are being removed every year,
and this is set to continue until there are none left
i hope someone has started a “save the Amsterdammertjes”
campaign – they are now integral to the city
Friday, 18 October 2013
drain cover, Amsterdam
the
three saint Andrew's crosses are the “logo”
of the city government of Amsterdam and are used widely throughout the
city
some
people say the three saltires represent the three dangers of ancient Amsterdam:
fire, floods, and the black death - however that theory has no historical basis
the
crosses probably have their origin in the shield of the noble family Persijn -
the knight Jan Persijn was "lord" of Amstelledamme (Amsterdam) from
1280 to 1282
some
people think that it is the xxx rating for the city’s sex industry!
Thursday, 17 October 2013
Wednesday, 16 October 2013
Tuesday, 15 October 2013
Monday, 14 October 2013
Sunday, 13 October 2013
Saturday, 12 October 2013
Friday, 11 October 2013
Thursday, 10 October 2013
Wednesday, 9 October 2013
pump, Tournus, Burgundy, France
Tuesday, 8 October 2013
gate, Hôtel-Dieu, Tournus, Burgundy, France
like many of the region's charity hospitals this one was run by the sisters of saint Martha who worked as ward nurses from the hospital's inception in 1674 right up until it closed in 1978
Monday, 7 October 2013
Sunday, 6 October 2013
Saturday, 5 October 2013
Friday, 4 October 2013
gate, Tournus, Burgundy, France
on the way down to Italy i stopped in the riverside town of
Tournus, a delightful town on the river Saône , tucked away in the south-east
corner of Burgundy, the town has a wealth of old buildings, alleyways, antique
shops, cafes and restaurants but it is famous for the abbey of Saint Philibert,
a fortress-like Romanesque church with many interesting features
in Roman times, Tournus was a small fortified town built
alongside the river, in the 2nd century st. Valerian from Lyon arrived in the town
to convert the locals, he was moderately successful before being executed by
the Romans around 179 CE - his tomb became a secret place of pilgrimage for
early Christians
in the 4th century an oratory was built over the tomb and a
small monastery dedicated to saint Valerian was founded on the site in the 6th
century - this and other early buildings were badly damaged in Arab raids in
731 and partially rebuilt afterwards
in 875, King Charles the Bald offered the abbey to homeless
monks from Noirmoutier, whose monastery had been captured by the Normans, their
monastery had been founded by saint Philibert (616-85), whose relics the monks
carried with them; this led to an unusual situation in which the abbey was
shared by two monastic communities, each dedicated to their own saint
the church that stands there today dates mainly from the
11th century with a 10th-century crypt, it boasts an impressively tall nave
with an unusual vault, dating from 1068, carved capitals, an important
Romanesque statue of the Virgin and Child, and newly-discovered 12th-century
floor mosaics depicting the zodiac
the chapter house was rebuilt after a fire in 1245 and the
Late Middle Ages saw the addition of several chapels by wealthy sponsors
at the dawn of the Renaissance, the abbey began a sharp decline
in fortunes, in 1498, the abbey became in commendam, in August 1562, Huguenots badly
damaged and pillaged the abbey, in 1627, the abbey was suppressed and a college
of canons replaced the monks and a secular abbot replaced the former monastic
one, during the French Revolution, the abbot was expelled and the church was made
a secular building dedicated to the "Constitutional Cult"
the abbey church was reconsecrated in 1802, becoming the
mother church of the parish of Tournus, in 1841, it was declared a historic monument
and restorations began - these renovations were, as usual for this period, a
bit over-creative so more accurate restorations of the original Romanesque
appearance took place in the 20th century
Thursday, 3 October 2013
Wednesday, 2 October 2013
Tuesday, 1 October 2013
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