Saturday, 28 September 2013
Friday, 27 September 2013
Thursday, 26 September 2013
window latch, Jean-Jacques Rousseau meseum, Les Charmettes, France
“Everything is in constant flux on this
earth. Nothing keeps the same unchanging shape, and our affections, being
attached to things outside us, necessarily change and pass away as they do.
Always out ahead of us or lagging behind, they recall a past which is gone or
anticipate a future which may never come into being; there is nothing solid
there for the heart to attach itself to. Thus our earthly joys are almost
without exception the creatures of a moment...”
― Jean-Jacques
Rousseau, Meditations of a Solitary
Walker
Wednesday, 25 September 2013
door jamb, bedroom, Jean-acques Rosseau museum, Les Charmettes, France
-Jean-Jacques Rousseau
Tuesday, 24 September 2013
water tank in the garden of the Jean-Jacques Rousseau museum, Les Charmettes, France
“The indolence I love is not that of a lazy
fellow who sits with his arms crossed in total inaction, and thinks no more than
he acts, but that of a child which is incessantly in motion doing nothing, and
that of a dotard who wanders from his subject. I love to amuse myself with
trifles, by beginning a hundred things and never finishing one of them, by
going or coming as I take either into my head, by changing my project at every
instant, by following a fly through all its windings, in wishing to overturn a
rock to see what is under it, by undertaking with ardour the work of ten years,
and abandoning it without regret at the end of ten minutes; finally, in musing
from morning until night without order or coherence, and in following in
everything the caprice of a moment.”
― Jean-Jacques
Rousseau, “Confessions”
Monday, 23 September 2013
door latch*, Jean-Jacques Rousseau museum, Les Charmettes, France
“The people of England regards itself as
free; but it is grossly mistaken; it is free only during the election of
members of parliament. As soon as they are elected, slavery overtakes it, and
it is nothing.”
― Jean-Jacques Rousseau, “The Social Contract and
The Discourses”
the famous and influential The Social Contract was Rousseau's piece
de resistance when it came to revolutionary thinking and abstract political
thought. this work stressed a new concept; that of the "social
contract". this contract was a mutual indenture between the people and the
government, in which "the governed agree to be ruled only so that their
rights, property and happiness [will] be protected by their rulers". the
salient point of this entire work, onto which the French revolutionaries clung,
was the idea that should this social contract be violated, "the governed
are free to chose another set of governors or magistrates". this idea
influenced both the formation of the “Declaration of the Rights of Man and the
Citizen” (1789, the French Constitution) and the Declaration of Independence
(1775, the American Constitution). its influence is also seen in the fact that
both the French and American revolutions ended with "contracts", outlining
the rights and liberties of the governed. these contracts specified that
government should protect the rights of every citizen, not just the wealthy and
powerful members of society. this idea, however, was sometimes taken too far:
Rousseau was not, as some have believed, encouraging anarchist thought. rather
than just a simple disagreement between a people and its leaders, it was only
when political authority broke the basic premise of the social contract and
individual liberty was replaced by inequality that Rousseau believed that
government should be torn down. so, although he supported the dismantlement of
a government IF the government was in breach of their 'social contract',
Rousseau still believed in order and civil obedience
* think the philips screws aren't original 17th century
Sunday, 22 September 2013
window bars, outbuilding, Jean-Jacques Roussau museum, Les Charmettes, France
“Man is born free, and everywhere he is in
chains. One man thinks himself the master of others, but remains more of a
slave than they are."
― Jean
Jacques Rousseau, “The Social
Contract and The Discourses
Jean-Jacques Rousseau influenced the French revolution
by altering the idea of the effects of civilization upon natural freedoms.
Rousseau was a composer, music theorist and novelist, as well as a political
thinker of the Enlightenment. Rousseau mainly effected the French perception of
civilization's consequences upon liberty and most of his works deal with the
mechanisms through which humans are forced to give up liberty. his main idea can be summed up in the first
line of his most renowned work, The Social Contract (1762): "Man is born
free, but everywhere is in chains". Rousseau argued that civilization
affected liberty in a negative way, as opposed to the original perception in
which civilization enhanced human liberty. Rousseau's idea of a perfect government
was a republic. he believed that "a people could only be free if it ruled
itself". he also believed that freedom was, in effect, "ruling
oneself, living under a law which one has oneself enacted” or a system approved
and made by the people. his ideas influenced many revolutionary figures - both
negatively and positively - including Maximillien Robespierre (1758 - 1794),
who twisted Rousseau's ideas, such as the idea that citizens have the right to
rebel against their civilization, to fit his own purposes during the
"Reign of Terror".
Saturday, 21 September 2013
back door with ring attachment, Jean-Jacques Rousseau museum, Les Charmettes, France
“The
greatest enemies of freedom are the extremely rich and the extremely poor,
because one is willing to buy it while the other is willing to sell it.”
― Jean
Jacques Rousseau, “The Social
Contract and The Discourses”
Friday, 20 September 2013
front door handle and escutcheon, Jean-Jacques Rousseau museum, Les Charmettes, France
i have just returned from two weeks in Italy
and France
on the drive back i stopped overnight in Les
Charmettes a picturesque hamlet near the
town of Chambéry in the Savoie region of France; it is famed as a favourite
retreat of the philosopher Jean-Jacques Rousseau (1712-1778).
in 1728, Jean-Jacques Rousseau fled a
watch-matching apprenticeship in Geneva and took refuge with Françoise-Louise
de Warens, or Madame de Warens, who became his mistress and mentor whom
Rousseau affectionately referred to as maman (mother) – she was 13 years
Rousseau's senior.
in the summer of 1736, Rousseau and maman
moved into a country house called Les Charmettes which figures prominently in Rousseau's
Confessions (Books V and VI) -according to him, his sojourn at Les Charmettes
constituted "the short period of my life's happiness" and was
instrumental in the development of his love of nature and the simple country
life
during the revolutionary and subsequent romantic
periods, Les Charmettes became a symbol of Rousseau's revolutionary thought as
well as a shrine attracting such literary and political celebrities as George Sand
and Alphonse de Lamartine
in 1905 Les Charmettes was classified an
historical monument by the French government, the house and its grounds are now
a museum open to the public
“The first person who, having enclosed a plot
of land, took it into his head to say this is mine and found people simple
enough to believe him was the true founder of civil society. What crimes, wars,
murders, what miseries and horrors would the human race have been spared, had
some one pulled up the stakes or filled in the ditch and cried out to his
fellow men: "Do not listen to this imposter. You are lost if you forget
that the fruits of the earth belong to all and the earth to no one!”
―
Jean-Jacques Rousseau, “The Social
Contract and The Discourses”
Thursday, 19 September 2013
Wednesday, 18 September 2013
Tuesday, 17 September 2013
Monday, 16 September 2013
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